Study on Jade Culture inThe Dream of the Red Chamber from Perspective of “The Precious Jade of Spiritual Perception”
-
摘要: “通灵宝玉”是《红楼梦》中所构拟的一枚具有神力的玉石。《红楼梦》通过对“通灵宝玉”的情节设计, 对我国传统玉文化进行了全方位的反思, 既没有全面肯定, 也没有全盘否定。《红楼梦》对玉石成因和功能的理解带有浓重的神话和宗教色彩, 对玉石的自然美给予了浓墨重彩的歌颂, 对社会不同阶层的人对玉石的态度进行了准确的描绘, 对玉石市场上赝品流行的现象进行了揭露, 并对平民百姓制作玉石赝品给予了一定程度的同情。“通灵宝玉”不仅是一块美玉, 也是一个象征符号, 具有封建世袭继承制的象征意味, 它可以决定一个人的政治权力、经济地位、生活方式和婚姻选择, 曹雪芹对此做了巧妙而深刻的批判。《红楼梦》中的玉文化是曹雪芹对他所处时代的玉文化的立体写照。Abstract: “The Precious Jade of Spiritual Percept”was a piece of mysterious jade created in the novelThe Dream of the Red Chamber.Through the plot design about the“The Precious Jade of Spiritual Perception”, the author of the novel rethought the Chinese traditional jade culture deeply from all aspects, towards which his attitude was neither fully positive nor completely negative.His understanding of the origin and the function of jade had a strong tint of myth and religion.He paid a tribute from the bottom of his heart to the natural beauty of jade, exactly described the different attitudes of the various strata towards jade, disclosed the phenomenon in the jade market which was filled with counterfeits, and had pity on the common people’s production of the counterfeits.“The Precious Jade of Spiritual Perception”was not only a piece of beautiful jade, but also a symbol of the feudal hereditary and successive system.It could decide a person’s political power, economic status, life style and marital choice.Cao Xueqin criticized these skillfully and deeply.The jade culture inThe Dream of the Red Chamberwas a stereo portrayal of the jade culture of Cao Xueqin’s era.
-
-
[1] 何松.《红楼梦》--中国玉文化流芳百世的古典名著[J].超硬材料工程, 2005, 17(6):53-58. [2] 廖宗廷,李冉.《红楼梦》与中国玉文化[J].中国宝玉石, 2003(1):78-79. [3] 曹雪芹.戚蓼生序本石头记[M].北京:人民文学出版社, 1975. [4] 许慎.说文解字[M].北京:中国书店, 1989.3. [5] 欧阳询.艺文类聚[M].上海:上海古籍出版社, 1985.1 429. [6] 范晔.后汉书[M].北京:中华书局, 1965.3 673. [7] 吴大澂.古玉图考/古玉考释鉴赏丛编[M].北京:书目文献出版社, 1992.817-822. [8] 曹雪芹.脂砚斋甲戌抄阅再评石头记[M].上海:上海古籍出版社, 1985.194, 116. [9] 班固.汉书(卷九十九上·王莽传)[M].北京:中华书局, 1964.4 043. [10] 德龄.御香缥缈录[M].昆明:云南人民出版社, 1980.342. [11] 李时珍.本草纲目(上)[M].北京:人民卫生出版社, 1993.499. [12] 周汝昌.曹雪芹小传[M].天津:百花文艺出版社, 1980.35. [13] 袁奎荣,邹进福.中国观赏石[M].北京:北京工业大学出版社, 1994.30. [14] 周德麟,赵启斌.雨花石文化与《红楼梦》之关系[J].东南文化, 2002,(10):34-39. [15] 汪蔚林.孔尚任诗文集(第1册)[M].北京:中华书局, 1962.67. [16] 曹寅.楝亭集[M].上海:上海古籍出版社, 1978.23. [17] 一粟.红楼梦资料汇编[M].北京:中华书局, 1964.6. [18] 张志."衔玉而诞"之内涵--论贾宝玉之玉德[J].南都学坛(人文社会科学学报), 2006, 26(1):40-47. [19] [战国]公羊高撰,[汉]何休注,[唐]徐彦疏.春秋公羊传注疏/十三经注疏[M].北京:中华书局, 1980.2 197. [20] 孙贻让.周礼正义[M].北京:中华书局, 1987.1 380. [21] 赵尔巽.清史稿(第30册)[M].北京:中华书局, 1977.9 060-9 069.
计量
- 文章访问数: 192
- HTML全文浏览量: 25
- PDF下载量: 47
下载:
