唐代龟兹文化的发展与融合——以克孜尔壁画中矿物颜料为例

Development and Integration of Qiuci Culture in Tang Dynasty: Take Mineral Pigment in Kizil Wall Painting as An Example

  • 摘要: 唐代西域地区社会经济文化发展进入多元、开放的兴盛时期。龟兹作为中华文明向西开放的门户与丝绸之路东方文明的枢纽,在历史进程中形成独特的龟兹文化。此时诞生的龟兹石窟群代表了公元3世纪至公元9世纪龟兹佛教艺术的最高成就。通过分析唐代社会政治、经济、文化与西域佛教东渐的传播过程,总结出龟兹石窟中壁画独有的各类矿物颜料在使用与发展过程中所代表的地域特色,同时展现出亚欧文化的交融汇合。本文探讨了龟兹石窟中最具代表性的克孜尔壁画中出现的朱砂、铅丹、红土、青金石、氯铜矿等矿物颜料,对矿石原产地至龟兹的经济往来、文化交流做出梳理及原因解析,以期还原唐代龟兹文化传播与本土化融合的特征与过程。

     

    Abstract: The socio-economic and cultural development of the western region in the Tang Dynasty entered a flourishing period of diversification and openness. As the gateway of the opening of the Chinese civilization to the west and the hub of the eastern civilization of the Silk Road, Qiuci has formed a unique Qiuci culture in the historical process.The Qiuci grottoes, which was born during this time, represents the highest achievement of Qiuci buddhist art from the 3rd to the 9th century A.D. Through an analysis of the socio-political, economic and cultural processes of the Tang Dynasty and the spread of buddhism in the west, the regional characteristics of the use and development of the various types of mineral pigments unique to the frescoes in the Qiuci grottoes are summarised, as is the convergence of Asian and European cultures. This paper examines the mineral pigments of cinnabar, red lead, red clay, lapis lazuli and atacamite that appear in the most representative of the Kizil frescoes in the grottoes of Qiuci, and provides an account of the economic and cultural exchanges between the origin of the minerals and Qiuci and the reasons for them, with a view to restoring the characteristics and processes of the spread and localisation of Qiuci culture during the Tang Dynasty.

     

/

返回文章
返回